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  	<p>"Tight lines" is a blessing fishermen offer each other, a wish for lines taut with the weight of good fish. May God grant that the lines written here be taut with His blessings.

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          <h2 class="hdr-date-cool" width="100%">Tuesday, 11 November 2008</h2>
                
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<font size="2">I'm about to commit an exegetical sin. Klyne Snodgrass and
other commentators make it very clear that this Sunday's parable in
<a href="http://www.biblegateway.com/cgi-bin/bible?version=72&amp;passage=Matthew+25:14-30">
Matthew 25:14-30</a> is <i>not</i> about stewardship. But it's the text
for my sermon on what we're calling "Triple T Sunday," for that
old cliche about "time, talent and treasure." Actually, we've
got four T's going, because our folks are bringing frozen turkeys to give
away in Thanksgiving baskets as well.<br><br>
Our modern English use of the word "talent," to denote aptitude
or ability was derived in the 15th century from reflection about the use
of the Greek work <i>talanton</i> in this parable. Before that, a
"talent" was only a unit of money. The pervasive use of the
Christian Bible has often changed language, and here's another case where
that has happened.<br><br>
In any case, the "talents" [or "bags of gold" in the
TNIV -- a helpful translation] in Jesus' story were simply very large
sums of money (maybe 20 years ordinary wages each). So one ought not jump
too quickly to interpretations that focus on how one uses one's natural
abilities to serve God. Neither should we focus too much on literal
money, making the parable all about what we do with whatever financial
resources God gives us.<br><br>
Instead we need to stay in the "Kingdom" frame of mind set by
verse 1 of chapter 25 ("the kingdom of heaven will be like,")
and reiterated by verse 14 ("Again, it will be like," although
that translation is a bit of a leap). The parable is about how we receive
the Kingdom of God into our lives. The huge value of what was entrusted
to the three servants should recall the treasure in the field and the
pearl of great price. What's at issue here is how we receive and what we
do with the priceless gift of the Gospel, with God's welcome into His
Kingdom through the grace of Christ.<br><br>
Stewardship is relevant here, because part of receiving the Kingdom well
is to place all our resources at its disposal. But stewardship is not the
whole story. The larger issue is receiving the Gospel and responding with
good fruit in all of life. Witness, transformed character, stewardship of
resources, and service to others are all part of producing a good return
on our Lord's Kingdom message invested in us.<br><br>
So, at the least, let's forget readings of this parable that make it all
about doing and becoming the best I can with my own individual abilities
and resources. This is not about what I do with what I've got to offer
(which is pretty pitiful). It's about what we do with the Kingdom God has
offered us in Jesus Christ, which is beyond price.<br><br>
But, everyone from VCC, please don't forget to turn in your Triple T
pledge anyway. :-)</font></body>
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			<td nowrap=true><em>Steve Bilynskyj @ 14:38 PM</em></td>
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        <dt class="profile-img"><img src="your_photo.jpg" width="80"  alt="" /></dt>
        <dd class="profile-data"><strong>Name:</strong> Steve Bilynskyj</dd>
        <dd class="profile-data"><strong>Visitors: 69258</strong></dd>
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      <p class="profile-textblock">I am the pastor of <a href="http://www.valleycovenant.org">Valley Covenant Church</a> in Eugene, Oregon. I love to flyfish and hike along the beautiful rivers in our area. I welcome your comments as I share sermon work in progress and occasional other thoughts.
Thank you for visiting this blog. I invite you also to visit <a href="http://www.bilynskyj.com">my web page.</a>
<br>In Christ,
<br>Pastor Steve Bilynskyj

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