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  	<p>"Tight lines" is a blessing fishermen offer each other, a wish for lines taut with the weight of good fish. May God grant that the lines written here be taut with His blessings.

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          <h2 class="hdr-date-cool" width="100%">Wednesday, 01 October 2008</h2>
                
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      <p class="item_subject">Foreclosure
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<font size="2">The bank doesn't want your house. As the failures of Sallie
Mae and Freddie Mac have shown us, banks <i>really</i> don't want your
house. Foreclosure is a disaster not just for the borrower but for the
lender. Banks do well by loaning money to responsible borrowers who are
faithful in making payments. Foreclosures are money-losers for the bank,
especially in a down real-estate market.<br><br>
<a href="http://www.biblegateway.com/cgi-bin/bible?version=72&amp;passage=Matthew+21:33-46">
Matthew 21:33-46</a>, the parable of the wicked tenants, shows that God
also is not keen on foreclosure. Prior to the dire consequence called for
by the Jewish leaders themselves in verse 41, the landowner tries very
hard to bring his lazy tenants around. In Matthew the story has two
sendings of servants, then the son. In Mark's version there are no less
than four sendings before the son is dispatched (pun intended).<br><br>
The landowner represents God's constant struggle to bring His people to
repentance. The Old Testament is the record of the continual sending of
His messengers and their frequent ill-treatment at the hands of His
people.<br><br>
This parable should not be read as a story of the handing over of God's
blessing from Jews to Gentiles. That interpretation would take it out of
its context as a polemic against the Jewish leaders to whom Jesus was
talking. It's a story aimed at those among Jews who, in the same spirit
as those who rejected the prophets, now reject Jesus, God's Son. Those
receiving the kingdom at that point are still Jews.<br><br>
We can see two things in this parable for us as Christians. The first is
the amazing perseverance of God in His efforts to redeem us. He spares
nothing, including His own Son. The second is a warning about our own
Christian responsibility as stewards of the kingdom. I'm not sure what
the meaning for us is of the threat to take the kingdom away in verse 43,
but there is certainly a strong expectation that we are to bear
fruit.</font></body>
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			<td nowrap=true><em>Steve Bilynskyj @ 13:45 PM</em></td>
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        <dt class="profile-img"><img src="your_photo.jpg" width="80"  alt="" /></dt>
        <dd class="profile-data"><strong>Name:</strong> Steve Bilynskyj</dd>
        <dd class="profile-data"><strong>Visitors: 69258</strong></dd>
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      <p class="profile-textblock">I am the pastor of <a href="http://www.valleycovenant.org">Valley Covenant Church</a> in Eugene, Oregon. I love to flyfish and hike along the beautiful rivers in our area. I welcome your comments as I share sermon work in progress and occasional other thoughts.
Thank you for visiting this blog. I invite you also to visit <a href="http://www.bilynskyj.com">my web page.</a>
<br>In Christ,
<br>Pastor Steve Bilynskyj

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